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The Church Of Jesus Of Latter Day Saints

Histories Of Local Church Units

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Many histories of wards, stakes, and missions are available at the Family History Library and the Church History Library. These unit histories sometimes include biographical sketches of members, photographs, maps, lists of ward officers, and a history of the local community. For books and articles that give short histories of many local Church units see:

  • Jenson, Andrew. Encyclopedic History of the Church cited fully in .

The Church History Library has manuscript histories, and historical reports for local Church units from the 1830s to 1983. Since 1983, the yearly histories have been known as annual reports. Wards and branches submit their reports to the stake or mission, which compiles them and submits the reports to the Church History Library. These records often include the names of the Church units officers and teachers. Histories of the Mormon Battalion, the Pioneers of 1847, , and other prominent groups are also available.

Church Of Jesus Christ Of Latter

Job Title: Clerk


This position helps make gospel teachings, resources, or services accessible to all in a simple and affordable way, supporting the mission of the Church.

This position follows specific instructions and performs clerical work using established routines. Applies limited analysis and problem solving in performing job duties.

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Reestablishment Of The Japan Mission

It was not until March 6, 1948, that Edward L. Clissold was given permission to return to Japan, leading the missionary work as the mission president. Clissold had been part of the United States military occupation forces in Japan after World War II. His new task was to find what remained of the Latter-day Saints from twenty-four years before. He put a small advertisement in Japanese in the newspaper, “URGENT NOTICEI would like any member of the Church of Jesus Christ of Near-Day Saints to contact me as soon as possible. Daiichi Hotel, Room 548. Lt. Col. Edward Clissold.” Nara Fujiya noticed the advertisement, responded, and some Japanese Saints were located and started to take part in Clissold and other servicemen’s church activities. From 1943 to 1944, Clissold had been acting president of the Central Pacific Mission, a mission in Hawaii that was primarily aimed at teaching Japanese people. His next task was to establish a mission headquarters. He obtained a partially burned mansion which had belonged to the Japanese Minister of Welfare during the war. After renovation of the mission home, the first five missionaries arrived in Japan on June 26, 1948. Harrison Theodore “Ted” Price, became the first missionary in 1947. Other missionaries included a Japanese born abroad and two American soldiers who had fought the Japanese in the Pacific Theater just years prior.

Relief Society

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They Don’t Get Their Own Planet

One of the biggest lies to come out of the “Book of Mormon” musical is that every Mormon hopes to get their own planet. The parallel that the musical draws from is the Mormon vision of “exaltation,” which is when they reach eternal glory alongside God. In response to the misinterpretation, The Church of Jesus Christ of Latter-day Saints penned a 3,500-word article detailing what their eternity view is actually like: Unsurprisingly, they aren’t teaching anyone that they’ll get their own planet after death. In a refutation of this celestial mockery, the church stated that, “while few Latter-day Saints would identify with caricatures of having their own planet, most would agree that the awe inspired by creation hints at our creative potential in the eternities.”

They go on to explain that the Book of Mormon teaches an exaltation that focuses less on what Latter-day Saints will get when they are exalted, but instead on how what they have, and who they are, will be perfected and elevated. So, while God is said to come from near his own celestial body, Kolob , followers are not out there trying to get their own.

Other Historical Documents Of Local Church Units

The Church of Jesus Christ of Latter

The Historical DepartmentArchive Search Room also has the following types of historical records:

Minute Books from 1837 to 1977. You will find minutes of priesthood quorums, Relief Societies, other auxiliary organizations, and general ward and stake minutes. The minutes may provide dates of blessings, baptisms, confirmations, and ordinations that you will not be able to find elsewhere.

Quarterly Reports of branches, wards, stakes, and missions. These reports provide the names of the leaders in the various organizations. Stake and mission reports are available to the present. The ward and branch reports are available between 1956 and 1983.

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Location Of The Organization

Prior to 1834, all church publications and documents stated that the church was organized in the Smith log home in Manchester, New York. The first Smith log home was located on the Samuel Jennings property in Palmyra, just north of the town’s southern border and subsequent the Smith Manchester property. The Smiths may have constructed a second log home on their own property. Beginning in 1834, several church publications began to give the location of the organizational meeting as Fayette, at the home of Peter Whitmer Sr. The Whitmer home had been the site of many other meetings near the same time period. After 1834, several official church accounts said the meeting was in Manchester and several eyewitnesses said the event took place in Manchester.

Independent researcher H. Michael Marquardt argues that the evidence suggests the organization occurred in Manchester, and that the confusion was likely due to the effect of memory tending to conflate memories of several meetings in Manchester and Fayette years earlier. Critics suggest that the location of the organization was intentionally changed in 1834 around the same time the church’s name was changed to the “Church of the Latter Day Saints”, in order to make it seem like the new church organization was different from the “Church of Christ”, as a tactic to frustrate the church’s creditors and avoid payment of debts.

The Book Of Mormon Is The Second Sacred Text Of Mormons

Next to the bible, the LDS church believes in the Book of Mormon. Mormon prophets who lived from 600 BC to AD 400 wrote the book. As we touched on above, the Prophet Joseph Smith translated the ancient book by what he called a revelation from God.

It has since been translated into more than 80 languages and more than 150 million copies have been printed. According to the book, Christ established his church in the Old World, or ancient America. People lived in unity for nearly 200 years after Jesus. Later, people abandoned Christs teachings and a war of extermination occurred.

The book refers to Jesus almost 4,000 times. The LDS church calls it another testament of Jesus Christ.

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About The Church Of Jesus Christ Of Latter

Attending church each Sunday is a respite from fast-paced daily living. Attend church at Rua Muniz Barreto 581 to reflect, worship God, strengthen your spiritual connections, and focus on Jesus. Worship with a community of people who are trying to be more Christlike and learn from each other. There are two meetings in a two hour time. The main meeting is called sacrament meeting. This meeting consists of songs, prayers, and sermons given by different members of the congregation and take the sacrament . In addition to sacrament meeting, there are a variety of other classes for both children and adults. Theres something for everyone from 18 months old and up! Each meet together for a lesson and discussion that are based on a different section of scripture each week.

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Jesus Heals a Man Born Blind

Church of Jesus Christ of Latter-day Saints , also called Mormonism, church that traces its origins to a religion founded by Joseph Smith in the United States in 1830. The term Mormon, often used to refer to members of this church, comes from the Book of Mormon, which was published by Smith in 1830 use of the term is discouraged by the church. Now an international movement, the church is characterized by a unique understanding of the Godhead, emphasis on family life, belief in continuing revelation, desire for order, respect for authority, and missionary work. Its members obey strict prohibitions on alcohol, tobacco, coffee, and tea and promote education and a vigorous work ethic.

The Church of Jesus Christ of Latter-day Saints is headquartered in Salt Lake City, Utah, and had more than 16 million members by the early 21st century. A significant portion of the churchs members live in the United States and the rest in Latin America, Canada, Europe, Africa, the Philippines, and parts of Oceania.

Another Mormon denomination, the Community of Christ , is headquartered in Independence, Missouri, and had a membership of approximately 250,000 in the early 21st century.

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Mormon No More: Faithful Reflect On Churchs Move To Scrap A Moniker

For the Latter-day Saints faithful, a shift away from a longtime name has meant lighthearted screw-ups, logistical complications and reflections on identity.

A statue of the angel Moroni sits atop the Salt Lake Temple in Salt Lake City. Leaders of the Church of Jesus Christ of Latter-day Saints have said that adherents should no longer call themselves Mormons or even use the shorthand L.D.S.Credit…Rick Bowmer/Associated Press

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By Elizabeth Dias

After finally getting her twin babies to fall asleep in Rexburg, Idaho, Kristine Anderson described herself as a stereotypical, Mormon stay-at-home mom.

Then she sighed loudly, annoyed that a lifetime habit had slipped out.

Ugh, she said. I just said the word Mormon again. I apologize.

Last August, leaders of her faith announced a game-changing divine revelation. Russell M. Nelson, the churchs president, said that God had impressed upon my mind the importance of the name he has revealed for his church. Church members should no longer call themselves Mormons, or even use the shorthand L.D.S., the church announced.

If you walked into any of the Christian bookstores, she said, Mormonism was in the cult section.

But others have felt frustration even anger and confusion over the name shift.

They Do Have Special Underwear

This is one of those things that quite a few may have heard about, but immediately dismissed as another myth about Mormons. However, this one is true, and while it may be an object of ridicule for many, it also serves a very specific purpose within the faith. In the Church of Jesus Christ of Latter-day Saints, these skivvies are referred to as temple garments, according to The Atlantic. These garments are plain white and don’t look unlike a typical white t-shirt and long white boxer shorts. The Atlantic references an often told joke that they’ve been referred to as “magic underwear” but, in case this needs saying, they aren’t magic at all.

The thing is, they are simply garments. Practically every religion dresses a certain way, especially when in a temple or holy places. Christian nuns wear very specific habits, and Buddhists of certain sects don particular robes, as do Muslims. The only real difference is that the Mormon garments are much simpler, and worn underneath other clothes. These garments had been kept secret, according to The Atlantic, but when the jokes kept coming in at the expense of Mormons, the church itself leveled with the general public about the purpose of the clothes, as well as pointing out that literally every religion has some sort of special garb.

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Their Missionaries Are Unpaid

Most people will be familiar with Mormon missionaries. They show up at your door, nicely dressed, clean-cut, smiling, and ready to talk about the Church of Jesus Christ of Latter-day Saints but only if you’re open to the conversation. If you’re not, hey, that’s okay too. As with most door-to-door pilgrims, Mormon missionaries are lumped into the same pile as salespeople and canvassers. However, unlike those salespeople and some canvassers, the Mormon missionaries are completely unpaid, according to Mormonism Research Ministry. In fact, not only are they not paid for this time, but they don’t even have their travels paid for. Everything is fund-raised by the missionary’s family.

The Mormons have a firm belief in an unpaid clergy, according to the Mormonism Research Ministry, and some even go so far as to say that paid clergy is proof of a division from the origins of the Christian faith. They believe that ministry should be voluntary, which certainly aligns more with the ministry in the Bible itself. Of course, higher positions in the Mormon church are paid, to accommodate a life solely dedicated to the faith. Nonetheless, remember this fact the next time you get a knock at your door from Mormon missionaries they gain nothing from being there, other than just really wanting to talk to you about their faith.

A Quick History Of The Name Of The Church Of Jesus Christ Of Latter

Church of Jesus Christ of Latter

Aleah Ingram October 15, 2021Personal

When the resurrected Christ visited the inhabitants of the ancient Americas, the people asked Him what they should call themselves.

Lord, we will that thou wouldst tell us the name whereby we shall call this church for there are disputations among the people concerning this matter, asked His disciples. The Saviors response was clear.

Verily, verily, I say unto you, why is it that the people should murmur and dispute because of this thing? Have they not read the scriptures, which say ye must take upon you the name of Christ, which is my name? For by this name shall ye be called at the last day.

Since the Restoration of the gospel of Jesus Christ by Joseph Smith, this process of calling ourselves by the name of Christ has been just thata process. Heres a quick history of the name of the Church.

Professor Goodwin testified that, In a similar fashion to how the Lord did not provide Nephi and his family a prebuilt ship for their journey, Latter-day Saints were not given a polished and official name at the outset of the Restoration. Rather, they arrived at the name The Church of Jesus Christ of Latter-day Saints through a collaborative and revelatory process that continues today.

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Statistics And Other Information

As of March 2018, the LDS Church reported 129,335 members, 7 missions, 265 congregations, and 3 temples in Japan. As of April 2013, there were 29 stakes, 13 districts, 164 wards, and 117 branches.

While Japan has 64 family history centers, the website FamilySearch, through which LDS members do genealogical research and perform ordinances, is not generally available in Japan.

How Did The Church Begin

The Church of Jesus Christ of Latter-Day Saints was founded by Joseph Smith in New York State in 1830. This era is often referred to as the Second Great Awakening, a Protestant religious revival, in which preachers including Smith called for the restoration of Christianity, which they saw as corrupt.

According to Smiths account, he was visited in the 1820s by an angel called Moroni, who revealed to him the location of a new revelation from God, called the Book of Mormon. It was discovered by Smith in the form of gold plates or tablets, buried near his family farm in New York State.

The Book of Mormon includes stories about the ancient peoples of the North American continent, who had travelled there from Israel, as recorded by the prophet Mormon and his son, the angel Moroni. It claims that Jesus visited the Americas after his resurrection. Smith said it was written in a new language which he alone could translate, and as he gradually converted the texts into English they revealed the structure of a new religious movement which he then established.

Gradually Smith gathered a group of followers, often by converting people who were already interested in restorationist versions of Christianity, and tried to settle the nascent church in several towns.

In 1844 Smith and his brother Hyrum were charged with riot and treason and were shot dead by a mob while being held in an Illinois jail awaiting trial.

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Restorationism And Prophetic Leadership

The LDS Church teaches that, subsequent to the death of Jesus and his original apostles, his church, along with the authority to act in Jesus Christ’s name and the church’s attendant spiritual gifts, were lost, due to a combination of external persecutions and internal heresies. The restorationas represented by the church began by Joseph Smithrefers to a return of the authentic priesthood power, spiritual gifts, ordinances, living prophets and revelation of the primitive Church of Christ. This restoration is associated with a number of events which are understood to have been necessary to re-establish the early Christian church found in the New Testament, and to prepare the earth for the Second Coming of Jesus. In particular, Latter-day Saints believe that angels appeared to Joseph Smith and a limited number of his associates, and bestowed various priesthood authorities on them.


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