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What Religion Is Latter Day Saints

Why Is The Mormon Temple Central To The Faith What Happens In The Temple Why Can’t Non

Mormons in Utah react to New Name Guidelines for LDS Church

The Mormon temple is considered an earthly point of contact with higher spheres of being. Mormons believe that God is present in the temple space. This makes it a sacred place set aside to learn things that allow individuals to progress toward becoming like God — the temple ordinances, especially celestial marriage, make “eternal progression toward Godhood” possible. The family unit is central to Mormonism, and the primary ritual function of the temple is to perform ceremonies that seal families together, thus allowing them to dwell together for eternity when they pass on to the celestial kingdom. The specific rituals supporting this function are — in which a husband, wife and children are officially bound together — and baptism for the dead — through which individuals who died without accepting the Latter-day Saints’ Gospel and no longer possess the physical body required for baptism are represented by living proxies, thereby granting them the opportunity to join their families in the celestial kingdom.

They Can Call Home Twice A Year

If missionaries want to talk to their family, they have to wait until Christmas. They are allowed to call on Mothers Day or Christmas. The boys in white shirts start working at 9:30 AM and dont stop until 9:30 PM.

Anything they do, apart from working, is considered to be a distraction. Even when they talk on the phone, they are expected to talk only for 30 minutes. Also, their families are not allowed to visit them. In 2019, the rules were changed, and since then, the youngsters can call their families every week and not twice a year.

Polygamy And Celestial Marriage

In Islam, polygyny is allowed, and is practiced in some Muslim countries, although under certain restrictions. The single passage in the Quran dealing directly with the topic of polygyny is in Surah 4 Verse 3:

And if you fear that you cannot act equitably towards orphans, then marry such women as seem good to you, two and three and four but if you fear that you will not do justice , then only one or what your right hands possess this is more proper, that you may not deviate from the right course.

The practice of polygamy continues among some Muslims worldwide, including a small share of American Muslims. Most American Muslim leaders openly discourage this practice, however, as being contrary to United States law.

Although the mainstream LDS Church has renounced the practice of plural marriage, it still believes and teaches that a celestial marriage contracted between a single unmarried man and a single unmarried woman in one of its temples is eternal. They see such a union as being indispensable for “exaltation” to “godhood” in the next life, and deny an eternal union to all marriages contracted elsewhere.

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Members Differ On The Answers And That Complicates Stances Their Church May Make On Climate Change Lgbtq Issues Abortion And More

Matthew Bowman is Howard W. Hunter Chair of Mormon Studies at Claremont Graduate University.

In June, The Church of Jesus Christ of Latter-day Saints announced it would take steps to permanently reduce water use at its various buildings across the United States in response to the drought holding the American West in its grip.

The move received some applause. But the churchs relatively low-key approach to environmental issues has attracted frustration from some Latter-day Saints who wish that their faiths leaders would speak and act more forcefully in favor of government policies to protect the environment. Some members say church leaders should make more vigorous statements about the environment because of scriptural commands to be good stewards of the earth. Other members say that environmental policy isnt a religious issue and so the church should not intervene.

Earth from the Apollo 10 mission in 1969. Many Latter-day Saints would like their church to speak out more forcefully on climate change, arguing that doing so models the divine decree to care for the planet.

Many of these believers seem to think that since the difference between religious and political issues is clear to them, it should also be obvious to others. But it is evident that is not the case. Realizing that many people lay the boundaries between the two differently can help as we try to solve problems.

What Do Followers Believe

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The church follows 13 articles of faith, the first of which states that members believe in God the Father, his son Jesus Christ, and the Holy Ghost. However, the church is non-Trinitarian: they are understood as three separate beings.

Salvation or individual exaltation requires repentance of ones own sins , baptism through immersion, confirmation and receiving the gift of the Holy Ghost, through the laying on of hands.

Members believe in three realms of existence: the premortal, mortal, and postmortal world. Souls move from the premortal, through mortal existence, into the spirit world, then to a resurrected state. Hence they live with God before and after their time on earth life is an intermediate stage of trial and improvement. The postmortal world is comprised of three kingdoms of glory: celestial, terrestrial, and telestial.

Exaltation, or eternal life, is salvation in the Celestial Kingdom. This is a doctrine of human theosis humans can become as God, if they choose to fulfil Gods plan.

Gods plan is seen as working through the family unit. Human beings, in marriage, partner with God to provide a mortal experience for Gods children. This is why members tend to have larger-than-average families.

The spirit world is believed to have a physical existence: families live together for ever there, so long as their relationships were sealed in the temple .

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They Are Not Allowed To Swim

According to Missionary handbook, they cannot go swimming. The Church has a policy of prohibiting full-time missionaries from swimming. This is a safety precaution to prevent water-related accidents. However, some reports reveal that they cant swim on Sundays.

Swimming is usually done for recreation. The god has asked to spend one day of the week in worship, and recreation distracts them from goal. There is nothing evil about swimming. But they lose spiritual balance when they fill time with fun-seeking activities.

Myth : Mormons Wear ‘magic Underwear’

This one is only half mythical. Mormons who have gone to an LDS temple do wear special undergarments, but they aren’t magical.

Large and ornate LDS Temples are different from the smaller, plainer chapels where Mormons hold their Sunday services. At 168 Temples around the world, worthy church members over 18 years old can receive essential ordinances for salvation. When someone goes to the temple for the first time, they receive the temple “garment,” which is a pair of special underwear top and bottom with religious significance.

For Mormons, the garment is supposed to act as a daily reminder of important covenants made in the temple. It’s not supposed to have any magic powers, even though Bowman says Mormon folklore is full of such stories. The hotel magnate Bill Marriott, a member of the church, once told “60 Minutes“that his sacred undergarments had saved his life in a freak boating accident.

“The boat was on fire. I was on fire. I was burned. My pants were burned right off me. I was not burned above my knee. Where the garment was, I was not burned,” said Marriott. “My undergarments were not singed.”

Bowman gets why non-Mormons think it’s weird to wear special underwear, but in the context of world religions, Mormons aren’t odd at all.

“Most religious traditions require some sort of special clothing,” says Bowman. “Yarmulkes in Judaism, headscarves in Islam, some Hindus have a spot on their forehead, Turbans for Sikhs. Mormons are more typical than not.”

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Restoration Of The Church Of Jesus Christ

While Jesus Christ was on the earth, He established His Church. Following His death and the deaths of His Apostles, some of the precious truths He taught and His sacred authority were lost for a time.11 This time period is known as the Great Apostasy.

In the spring of 1820, a young man named Joseph Smith prayed to God with great concern for the salvation of his own soul and to know which church he should join. God and Jesus Christ appeared to Joseph12 and began to prepare him to bring back the precious truths and the sacred authority that had been lost from the Church Jesus Christ formed while on the earth. Under the Lords direction, Joseph Smith organized The Church of Jesus Christ of Latter-day Saints on April 6, 1830.

Through the power of God, Joseph Smith translated an ancient record written by prophets who lived on the American continents and taught and testified of Jesus Christ.13 This ancient record is called the Book of Mormon and stands alongside the Bible as another testament that Jesus Christ is the Son of God and the Savior of mankind.

Polygamy Cases Raised First Amendment Questions

Mormon church reverses anti-LGBTQ policy

Congressional pressure continued in ensuing years in the form of additional anti-polygamy laws. In 1882, the Edmunds Act imposed fines and prison sentences for practicing polygamists. In 1887, the Edmunds-Tucker Act voided the churchs incorporation, and the federal government seized its assets.

These statutes provided the Supreme Court with its first opportunity to interpret the First Amendments free exercise clause. In Reynolds v. United States , the Court distinguished between religious beliefs and religious conduct. Although the free exercise clause protects religious belief, it extends less protection to religious conduct. Davis v. Beason and Late Corporation of the Church of Jesus Christ of Latter-day Saints v. United States further limited the practice of polygamy and confirmed the disincorporation of the Church.

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Religion Mental Health And The Latter

Book Notice

Religion, Mental Health and the Latter-day Saints, edited by Daniel K. Judd. Vol. 14, Religious Studies Center Specialized Monograph Series

The role of religion in psychology and mental health has been a subject of much debate. Some studies assert that high religiosity can lead to good mental health, and others assert that it may be a cause of emotional disturbance. Daniel Judd has analyzed fifty-eight studies and found an overwhelming relationship between an individual religiosity and mental health. In Religion, Mental Health and the Latter-day Saints, Judd selects twelve of those studies that evaluate Latter-day Saints, their religiosity, and their mental health. All but two of the studies have been previously published.

The articles in this impressive collection provide a careful review of the literature, and the authors employ sound research methods and data analysis. Not only were Latter-day Saints studied, but also individuals from other religions as well as those without religious affiliation or inclination. Importantly, sample populations were often drawn from geographical areas outside Utah.

The weakest study examined six homosexual Mormons and their feelings about themselves, others, and God . Although the findings were interesting, the sample was too small, and further studies with broader sampling are needed for more reliable results.

Being Mormon During A Mormon Moment

Many Mormons say that the way their religion is portrayed in television and movies hurts societys image of Mormons in general. Far fewer say their image is helped by the portrayal of Mormons in entertainment media.

But Mormons are less negative in their assessment of the news medias treatment of Mormonism. About half of those surveyed say that coverage of Mormons and Mormonism by American news organizations is generally fair, though a significant minority says news coverage of Mormonism is unfair.

The survey also finds that despite the large number of Mormons who feel that Mormons are misunderstood and discriminated against, the overwhelming majority are satisfied in their own lives and content with their communities. Nearly nine-in-ten Mormons say they are satisfied with the way things are going in their own life more than say the same among the general public . And 92% of Mormons rate their communities as excellent or good places to live. Mormons are more positive about their communities than is the public as a whole, among whom 81% rate their communities as excellent or good places to live. Community satisfaction is higher among Mormons who reside in the western part of the U.S. than among those living elsewhere, and it is especially high among Mormons who reside in Utah .

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Myth : Mormons Aren’t Really Christians

In the 1980s, The Church of Jesus Christ of Latter-day Saints debuted a new logo with the words “Jesus Christ” in a much larger font. The Book of Mormon was also given a subtitle, “The Book of Mormon: Another Testament of Jesus Christ.” Both of these moves were in response to the persistent myth that Mormons aren’t Christians.

Bowman says that at the heart of this misunderstanding is a legitimate question: What does it mean to be a Christian?

“The broadest and most inclusive definition of a Christian is someone who believes in Jesus Christ,” says Bowman, and by that definition Mormons are clearly Christians.

The earthly ministry and eternal role of Jesus Christ as the savior of mankind are the focus of Mormon doctrine and worship, and faithful members strive to cultivate a personal relationship with Christ through scripture study and prayer.

But there are also narrower definitions of Christianity where Mormon beliefs can be problematic. In Catholicism and mainline Protestantism, for example, there’s the belief of the Trinity as a single Godhead manifested as three persons: God the Father, Jesus the Son and the Holy Spirit.

In Mormon teachings, based on the Book of Mormon and other revelations and visions received by Joseph Smith, the Godhead is not a Trinity, but rather three separate and distinct beings acting with one will and purpose.

Duties And Expectations Of Church Members

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For members of the church, the greatest commandment is to love God with all their heart and the second is to love others as they love themselves. All other commandments are considered appendages to these great commandments /Matthew#22:37-40″ rel=”nofollow”> Matt 22:37-40). Members are encouraged to pray several times a day, to perform good works, and to read scriptures daily.

Members are expected to donate their time, money, and talents to the church, and those who have participated in the endowment ceremony make an oath to donate all that they have, if required of them, to the Lord. To be in good standing and to enter the church’s temples, church members are asked to tithe their income to the church, which is officially interpreted as 10 percent of annual income. In addition, members are invited to donate monthly charitable “fast offerings” , which are used to help the poor and needy in the community members are also encouraged to make other humanitarian donations through the church.

Church members are permitted to think or believe freely on any issue, but are discouraged from publicly criticizing local leaders or general authorities repeated public criticism of the church or its leaders may subject a person to church discipline for apostasy. The church maintains a Strengthening Church Members Committee which monitors members’ publications and refers critical material to local authorities for possible disciplinary action.

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Mormon No More: Faithful Reflect On Churchs Move To Scrap A Moniker

For the Latter-day Saints faithful, a shift away from a longtime name has meant lighthearted screw-ups, logistical complications and reflections on identity.

A statue of the angel Moroni sits atop the Salt Lake Temple in Salt Lake City. Leaders of the Church of Jesus Christ of Latter-day Saints have said that adherents should no longer call themselves Mormons or even use the shorthand L.D.S.Credit…Rick Bowmer/Associated Press

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By Elizabeth Dias

After finally getting her twin babies to fall asleep in Rexburg, Idaho, Kristine Anderson described herself as a stereotypical, Mormon stay-at-home mom.

Then she sighed loudly, annoyed that a lifetime habit had slipped out.

Ugh, she said. I just said the word Mormon again. I apologize.

Last August, leaders of her faith announced a game-changing divine revelation. Russell M. Nelson, the churchs president, said that God had impressed upon my mind the importance of the name he has revealed for his church. Church members should no longer call themselves Mormons, or even use the shorthand L.D.S., the church announced.

The word Mormon has been with the church from the beginning. It comes from the Book of Mormon, the churchs signature text , which adherents believe was recorded on gold plates by the prophet Mormon and his son, Moroni.

Allegations Of Covering Up Sex Abuse

On December 28, 2020, seven lawsuits were filed against the LDS Church for allegedly covering up decades of sexual abuse among its Boy Scouts of America troops in Arizona. On September 15, 2021, it was agreed that the BSA, which the church ended affiliation with in 2020, would receive an estimated $250 million in settlements from the church. The church had been the BSA’s largest single sponsor.

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Mormons In America Certain In Their Beliefs Uncertain Of Their Place In Society

With a Mormon candidate among the front-runners for the 2012 GOP presidential nomination, a musical about Mormons playing on Broadway and The Church of Jesus Christ of Latter-day Saints running television ads about ordinary Mormons, America is in the midst of what some media accounts have dubbed a Mormon moment. But how do Mormons themselves feel about the media spotlight, the election campaign and their place in America? A major new survey finds a mixed picture: Many Mormons feel they are misunderstood, discriminated against and not accepted by other Americans as part of mainstream society. Yet, at the same time, a majority of Mormons think that acceptance of Mormonism is rising. Overwhelmingly, they are satisfied with their lives and content with their communities. And most say they think the country is ready to elect a Mormon president.

These are among the findings of a comprehensive survey by the Pew Research Centers Forum on Religion & Public Life of more than 1,000 Mormons across the country the first of its kind ever published by a non-LDS research organization. Previous studies, including the Pew Forums 2007 U.S. Religious Landscape Survey, have found that Mormons make up slightly less than 2% of the U.S. public.


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