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Latter-day Saints Beliefs On Marriage

What Is The Position Of The Church Regarding Race Relations

Mormon Church Announces Support Of Same-Sex Marriage Bill

The gospel of Jesus Christ is for everyone. The Book of Mormon states, Black and white, bond and free, male and female all are alike unto God . This is the Churchs official teaching.

People of all races have always been welcomed and baptized into the Church since its beginning. In fact, at the end of his life in 1844, Joseph Smith, the founding prophet of The Church of Jesus Christ of Latter-day Saints, opposed slavery. During this time some black males were ordained to the priesthood. At some point the Church stopped ordaining male members of African descent, although there were a few exceptions. It is not known precisely why, how or when this restriction began in the Church, but it has ended. Church leaders sought divine guidance regarding the issue and in 1978 extended the priesthood to all worthy male members. The Church immediately began ordaining members to priesthood offices wherever they attended throughout the world.

The Church unequivocally condemns racism, including any and all past racism by individuals both inside and outside the Church. In 2006, then Church president Gordon B. Hinckley declared that no man who makes disparaging remarks concerning those of another race can consider himself a true disciple of Christ. Nor can he consider himself to be in harmony with the teachings of the Church of Christ. Let us all recognize that each of us is a son or daughter of our Father in Heaven, who loves all of His children .

Jesus Christ Was Responding To The Sadducees Who Didn’t Believe In The Resurrection

Matthew 22:23-30 is often used by critics to argue against the LDS doctrine of eternal marriage.

The Sadducees, who didn’t believe in the resurrection, asked the Savior about a case where one woman successively married seven brothers, each of which died leaving her to the next. They then tried to trip up Jesus by asking him whose wife she will be in the resurrection. Jesus’ answer is almost identical in all three scriptural versions.

Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

Plural Marriage In The Church Of Jesus Christ Of Latter

Latter-day Saints believe that the marriage of one man and one woman is the Lordâs standing law of marriage. In biblical times, the Lord commanded some to practice plural marriageâthe marriage of one man and more than one woman.1 By revelation, the Lord commanded Joseph Smith to institute the practice of plural marriage among Church members in the early 1840s. For more than half a century, plural marriage was practiced by some Latter-day Saints under the direction of the Church President.2

Latter-day Saints do not understand all of Godâs purposes in instituting, through His prophets, the practice of plural marriage. The Book of Mormon identifies one reason for God to command it: to increase the number of children born in the gospel covenant in order to âraise up seed unto .â3

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What Is A Temple

Temples existed throughout biblical times. These buildings were considered the house of the Lord . Latter-day Saint temples are likewise considered houses of the Lord by Church members.

To Latter-day Saints, temples are sacred buildings in which they are taught about the central role of Christ in Gods plan of salvation and their personal relationship with God.

In temples, members of the Church make covenants, or promises, with God to live a virtuous and faithful life. They also participate in ordinances on behalf of their deceased ancestors.

Temples of The Church of Jesus Christ of Latter-day Saints are also used to perform marriage ceremonies in which the faithful are promised eternal life with their families. For members of the Church, family is of central importance.

God The Father Jesus Christ And The Holy Ghost

Temple Marriage Means a Relationship is " Sealed,"  or Blessed for ...

In LDS Church teachings, God the Father, Jesus Christ, and the Holy Spirit are referred to as the “Godhead“. According to LDS scripture, the Godhead has the following attributes:

  • They are three separate and distinct beings.
  • They are collectively “one God”, meaning that they are united in spirit, mind, and purpose. According to LDS theology, Jesus is “one” with the Father in the same way as he asked his disciples to be “one” with him and each other.
  • Jesus and the Father have physical “bodies of flesh and bone”, while the Holy Spirit does not, though the Holy Spirit has a “spirit body”.
  • God the Father is understood to be the literal father of the spirits of humanity, as well as the literal father of both the spirit and physical body of Jesus.

The church’s view of the Godhead breaks with Nicene Creed tradition and believes it returns to the teachings taught by Jesus. It does not accept the creed’s definition of Trinity that the three are “consubstantial” nor the Athanasian Creed‘s statement that they are “incomprehensible”, arguing that the LDS view is self-evident in the Bible that the Father, the Son, and the Holy Ghost are separate personsâthree divine beings as illustrated in Jesus’ farewell prayer, his baptism at the hands of John, his transfiguration, and the .

God the Father

Jesus Christ

Holy Ghost

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Who Do The Latter

Because of our teaching, our well-defined relationship to Christ, the forms of worship that we practice, and the way that we live our lives, we consider ourselves to be Christians. What Kind of Beliefs Do We Hold Regarding Jesus Christ? We hold the belief that Jesus is the Son of God, the Only Son to ever exist in human form .

Joseph Did Not Need To Go Back And Correct The Bible Each Time He Received A New Revelation

So if the Doctrine and Covenants clarifies or corrects a teaching the Bible, then why didn’t Joseph go back and correct the Bible as well? Because it simply wasn’t necessary for him to continuously revise the Bible based upon new revelation. The Doctrine and Covenants, like the Book of Mormon, is considered to be scripture and an equal companion to the Bible. That is, after all, the purpose of receiving new scripture..

When Joseph Smith performed his inspired “translation” of the Bible, he clarified and revised a number of items. This was a continuous process that involved various portions of the Bible – it was not performed from “start to finish.” He did not consider it necessary to revise the Bible every single time he received a new revelation.

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Church Of Jesus Christ Of Latter

SALT LAKE CITY The Church of Jesus Christ of Latter-day Saints released a statement following the passage of the Respect for Marriage Act.

The release states in part, We extend a heartfelt thank you and our congratulations to all who played a part in the passage of the amended Respect for Marriage Act. Their efforts to protect religious freedom as Congress sought to codify the Supreme Courts same-sex marriage decision are both historic and commendable.

The bill ensures respect for state regulation of marriage: protecting same-sex and interracial marriages.

The Church, which is known for supporting marriage between a man and a woman, announced they would be supporting the bill one month ago.

The Church release goes on, The amended Respect for Marriage Act specifically recognizes that diverse beliefs about the role of gender in marriage are held by reasonable and sincere people based on decent and honorable religious or philosophical premises.

The statement also reaffirmed the churchs stance on marriage, the doctrine of The Church of Jesus Christ of Latter-day Saints related to marriage between a man and a woman is well known and will remain unchanged.

The statement concludes:

On July 19, the U.S. House of Representatives passed the bill, with all four of Utahs Republican representatives voting in favor of it and on Nov. 29, the U.S. Senate passed the bill.

Teachings About Marriage In General

What You Need To Know about Latter-day Saints and the Respect for Marriage Act

A spouse is the only person other than the Lord that Latter-day Saints are commanded to love “with all heart”. A revelation in the Doctrine and Covenants states: “Thou shalt love thy wife with all thy heart, and shalt cleave unto her and none else.” Church leaders have taught that this commandment applies equally to wives loving their husbands.

The LDS Church also teaches that marriage is a partnership of equals, and that partners should be thoughtful, respectful, and loyal to one another. The church teaches that if couples keep their lives centered on Jesus Christ, their love will grow. Regarding marriage and divorce, the church instructs its leaders: “No priesthood officer is to counsel a person whom to marry. Nor should he counsel a person to divorce his or her spouse. Those decisions must originate and remain with the individual. When a marriage ends in divorce, or if a husband and wife separate, they should always receive counseling from Church leaders.”

In the LDS Church, the bride should wear a wedding dress that is “white, modest in design and fabric, and free of elaborate ornamentation” when getting in the temple. The church says, “White is the symbol of purity. No unclean person has the right to enter Gods house.”

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What Is The Respect For Marriage Act

The Respect for Marriage Act is a direct response to a written opinion by U.S. Supreme Court Justice Clarence Thomas that the court should reconsider its 2015 ruling in Obergefell v. Hodges, which established a federal right to same-sex marriage. Justice Samuel Anthony Alito, Jr. went out of his way in Dobbs v. Jackson Womens Health Organization to specifically distinguish it from Obergefell and other 14th Amendment cases.

The Respect for Marriage Act passed the House in July with two simple goals.

The bill would repeal the federal Defense of Marriage Act, which defined marriage as between a man and a woman, a definition previously struck down by the U.S. Supreme Court.

Those laws still sit there on the books. The Supreme Court says, Thou shalt not enforce that law, but those laws should come off the books, Robin Fretwell Wilson, director of the Institute of Government and Public Affairs for the University of Illinois, previously told the Deseret News. Wilson helped draft the Utah Compromise, a 2015 law that broadly protected LGBTQ rights and religious freedom.

The Supreme Court ruled that law was unconstitutional in 2013 in United States v. Windsor.

The second goal of the House bill was to establish a federal rule that states must recognize a same-sex marriage entered legally in another state.

The House bill passed with strong bipartisan support. But it did not include protections for religious freedom, so religious organizations mobilized to seek changes.

What Polygamy Was Like For Early Latter

The practice of polygamy faced fierce objection and resistance in its early years. During its introduction, selected members of the Church were ordered by Joseph Smith to keep it a secret as many men including Smith himself, were hesitant to jump into the practice by marrying another woman. It became open when they received a confirmation from God, which affirmed that engaging in the practice of polygamy is Gods will. As soon as the news spread, many Church members condemned it and outsiders were outraged. This resulted in chaos and division among members of the Church, resulting in many members leaving the Church.

On the brighter side, there were polygamous families living warmly, happily and were contented. Women, who would probably be on the losing side of a polygamous marriage, soon came to the defense of Joseph Smith and the practice of polygamy itself.

Under the practice of polygamy by the Church, its noteworthy to mention that women were given freedom to marry at their own will, without any force or intimidation. They can choose their husband, can turn down any proposals, or remain unmarried. Additionally, divorce and remarriage were allowed for men and women in unhappy marriages.

As early as 1890, the practice of polygamy had come to its end when Church President Wilford Woodruff was inspired by God to issue a declaration.

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Mormon Beliefs: Marriage & Family

Mormons Believe in Marriage Though Most of the World Hesitates: Married Couples at a

I recently read portions of a study, and a correspondents review, which showed the dramatic rise of co-habiting couples in the United States.

According to Carol Morello, reporting on a recent Pew Study, The proportion of adults who are married has plunged to record lows as more people decide to live together now and wed later, reflecting decades of evolving attitudes about the role of marriage in society. Just 51 percent of all adults who are 18 and older are married, placing them on the brink of becoming a minority, according to a Pew Research Center analysis of census statistics to be released Wednesday. That represents a steep drop from 57 percent who were married in 2000. Read more

Fearful of marriage or commitment, or torn from the institution as a result of the tidal wave displacing the truth about its purpose and sanctity, its become the predominant trend.

Mormon Beliefs: Chastity

Its true that the dominant evil in the world today is unchastity. President Joseph F. Smith chose these words to be written above his signature while he was living:

David O. McKay, late apostle of Jesus Christ , shared, through literature, as he addressed a young single adult audience, that there is no loss of prestige in maintaining in a dignified way ones standards.

He stated: I thought of a great illustration in literature wherein a Jewish maiden won the respect even of a profligate.

Teachings About Celestial Marriage

Celestial Marriage

Celestial marriage is an ordinance performed by priesthood authority in a temple of the church. A celestial marriage is thought to continue forever into the afterlife if the man and woman do not break their covenants. Thus, eternally married couples are often referred to as being “sealed” to each other. Sealed couples who keep their covenants are also promised to have their posterity sealed to them in the afterlife.

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Plural Marriage And Families In 19th

Between 1852 and 1890, Latter-day Saints openly practiced plural marriage. Most plural families lived in Utah. Women and men who lived within plural marriage attested to challenges and difficulties but also to the love and joy they found within their families. They believed it was a commandment of God at that time and that obedience would bring great blessings to them and their posterity. Church leaders taught that participants in plural marriages should seek to develop a generous spirit of unselfishness and the pure love of Christ for everyone involved.

Although some leaders had large polygamous families, two-thirds of polygamist men had only two wives at a time. Church leaders recognized that plural marriages could be particularly difficult for women. Divorce was therefore available to women who were unhappy in their marriages remarriage was also readily available. Women sometimes married at young ages in the first decade of Utah settlement, which was typical of women living in frontier areas at the time. At its peak in 1857, perhaps one half of all Utah Latter-day Saints experienced plural marriage as a husband, wife, or child. The percentage of those involved in plural marriage steadily declined over the next three decades.

What Mormon Marriage Really Means

When I tell people that I am Mormon, I often have to spend the next few minutes correcting misperceptions. No, I am not a sister-wife. No, I would never consent to being a sister-wife. No, my husband doesn’t have to give me permission to leave the house. My marriage probably doesn’t function that differently from any happy marriage. But as bizarre as those misperceptions sometimes seem to me, I recognise that they don’t come out of thin air.

In 1843, church founder and Prophet Joseph Smith recorded a revelation regarding plural marriage. In what became Doctrine and Covenants section 132, plural marriage was described as “a new and an everlasting covenant” necessary for eternal exaltation. The practice was officially abandoned in 1890, following the earlier outlawing by the US federal government. Since then, any member engaging in plural marriage faces excommunication, although the remnants of polygamy exist in our temple sealing ceremony, where men can be sealed to a living woman without cancelling their sealing to a non-living one.

Many women, myself especially included, find the church’s history with polygamy deeply troubling. But the practices of our 19th-century ancestors don’t do much to affect the day to day of our 21st-century lives, so we deal with it, trusting God to sort everything out in the end. You really can’t be a person of faith without, you know, taking some things on faith.

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Mormon Church Contradicts Own Position On Marriage Supports Radical Marriage Re

Posted by Daily Citizen Staff | Nov 16, 2022 |

Yesterday, the Mormon Church announced, in stark contrast to its fully stated beliefs on marriage, public support of the deceptively named Respect for Marriage Act. Even The Salt Lake Tribune a stunning move.

The official statement from the Mormon Church on this decision begins by proudly stating their historic and well-known belief on marriage, The doctrine of The Church of Jesus Christ of Latter-day Saints related to marriage between a man and a woman is well known and will remain unchanged.

Even still, Mormon leadership declared that this bill codifying radical marriage redefinition into U.S. law while going further than the Supreme Court did in Obergefell v Hodges, is the way forward to heal relationships and foster greater understanding.

This is a dramatic capitulation by the Mormon Church for political and public relation purposes.

Dr. Al Mohler, President of the Southern Baptist Theological Seminary, and former board member of Focus on the Family, said this move comes down to basically unconditional surrender by that church on one of the most important public issues of the day. He adds, the Mormons have decided that theyre not going to fight the issue of same-sex marriage when it comes to its legal status. They are instead going to draw a new boundary regarding what they are willing to defend and stand for.

In this manifesto, Woodruff said,

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